The Sutra of Ksitigarbha Bodhisattva in Vernacular Chinese

The Buddhist Cultural Classics Series: The Sutra of Ksitigarbha Bodhisattva in Vernacular Chinese is a Buddhist classic that records the vows and methods of practice of Ksitigarbha Bodhisattva. It praises Ksitigarbha Bodhisattva's great vow of "not becoming a Buddha until hell is empty, not attaining enlightenment until all sentient beings are saved", and introduces...

Due to current book copyright restrictions, the following content is not from the actual book, but is an example of a re-creation based on the content, style, and author's background of the book, intended to stimulate your interest. For the most accurate and comprehensive understanding, please be sure to read the original book yourself--- Selected sentences/paragraphs: 1. Sentence 1: All sentient beings have Buddha nature, just like the vitality hidden in a seed, which can blossom and bear fruit as long as the conditions are ripe. 2. Sentence 2: The great vow of Ksitigarbha Bodhisattva is as vast as the abyss, and he vows to save all sentient beings in the six realms before he can attain Bodhi. 3. Paragraph 1: In the endless river of time, sentient beings are reincarnated and suffer, but Ksitigarbha Bodhisattva, with endless compassion, has made a grand vow to guide those who have lost their way and comfort those who are suffering. 4. Sentence 3: In the five turbidities and evil worlds, sentient beings are in difficulty, but Ksitigarbha Bodhisattva, with a firm vow, has transformed himself into a boat to save all sentient beings. 5. Sentence 4: The mind is like a skilled painter, able to paint all the worlds. Ksitigarbha Bodhisattva's teachings are aimed at purifying the hearts of sentient beings and showing the purity of self-nature. 6. Paragraph 2: All sentient beings have heavy karma, like a blind man walking in the dark night. Ksitigarbha Bodhisattva is like a bright lamp that illuminates the way forward, guiding us to understand the origin of life and death and move towards the path of liberation. 7. Sentence 5: Ksitigarbha Dharma is based on filial piety, which is the nature of human beings and can produce all goodness. 8. Sentence 6: I will not become a Buddha until hell is empty, and I will not attain Bodhi until all sentient beings are saved. Ksitigarbha Bodhisattva's vow demonstrates the endless compassion and wisdom. 9. Paragraph 3: Ksitigarbha Bodhisattva's teachings are not limited to the human world, but are all over the three realms and six paths. Whether it is the immortals in heaven or the ghosts in hell, they are all his teaching objects. 10. Sentence 7: All things in the world are born from the mind. If the mind changes, the world will change. Ksitigarbha Bodhisattva teaches us how to adjust the mind and change the state. 11. Sentence 8: All sentient beings have the wisdom and virtue of Tathagata, but they cannot be realized because of delusion and attachment. Ksitigarbha Bodhisattva helps us break through ignorance and manifest wisdom. 12. Paragraph 4: In the cycle of life and death, Ksitigarbha Bodhisattva is our guardian and guide. He illuminates our way forward with his endless compassion and wisdom. 13. Sentence 9: Filial piety is not only about providing for and respecting parents, but also about compassion and love for all sentient beings. 14. Sentence 10: Ksitigarbha Bodhisattva's Dharma is a practical Dharma. It not only requires us to chant the Buddha's name, but also requires us to practice the Bodhisattva's teachings. 15. Paragraph 5: Practicing Ksitigarbha Dharma is to practice one's own heart, and to achieve the transformation of the external world through the transformation of the heart. This is an important topic that Ksitigarbha Bodhisattva teaches us. 16. Sentence 11: Ksitigarbha Bodhisattva's compassion is as deep as the sea and as vast as the sky. His teachings are like nectar that moistens all sentient beings. 17. Sentence 12: Hell is not an external existence, but a manifestation of the hearts of sentient beings. Ksitigarbha Bodhisattva helps us recognize and transform the evil karma in our hearts. 18. Paragraph 6: On the path of practice, we may encounter various difficulties and setbacks, but as long as we firmly believe in and rely on the teachings of Ksitigarbha Bodhisattva, we will be able to overcome difficulties and achieve inner transformation. 19. Sentence 13: All Buddhas and Bodhisattvas take saving sentient beings as their top priority, and Ksitigarbha Bodhisattva takes saving all sentient beings as his own responsibility, which embodies the spirit of Mahayana Buddhism. 20. Sentence 14: Studying the Ksitigarbha Sutra is not only for personal practice and liberation, but also for the benefit of all sentient beings to help them get rid of the suffering of reincarnation.

Guo Peng: The author of the vernacular Ksitigarbha Sutra that inherits Buddhist wisdom In today's complex society, many people are seeking spiritual comfort and spiritual sustenance.< Guo Peng, a writer and translator who focuses on Buddhist classics, provides readers with a window to understand Buddhist wisdom through his book "The Vernacular Ksitigarbha Sutra".

This article will comprehensively introduce this outstanding author from the aspects of personal basic information, education and professional background, writing career, work style and theme, personal life, social influence, citations and evaluations, and latest developments.

Personal basic information: Guo Peng is a famous contemporary Chinese Buddhist scholar, writer and translator.< He was born in a family that loves traditional culture and has received a good education and influence since childhood.

Guo Peng has a strong interest in Buddhist culture, which has gradually formed his own unique insights and research directions during his growth.

Education and professional background: Guo Peng studied philosophy at a well-known domestic university and obtained a doctorate degree.< While in school, he studied in depth in the fields of Buddhist philosophy, religious studies and literature, laying a solid foundation for his future writing and translation work.

After graduation, Guo Peng chose to become a professional Buddhist scholar, dedicated to the research and dissemination of Buddhist classics.

Writing career: Guo Peng's writing career began with his love for Buddhist classics.< He hopes to let more people understand the wisdom and compassion of Buddhism through his writing.

In many years of research and practice, Guo Peng gradually formed his own unique writing style, that is, to interpret Buddhist classics in plain language.< His representative work "The Plain Language Sutra of Ksitigarbha Bodhisattva" is a concentrated embodiment of this style.

Style and theme of works: Guo Peng's works are known for being easy to understand and easy to understand.< He is good at interpreting and explaining the original text of Buddhist classics, so that ordinary readers can also easily understand and comprehend the wisdom of Buddhism.

In "The Plain Language Sutra of Ksitigarbha Bodhisattva", Guo Peng takes the compassionate spirit of Ksitigarbha Bodhisattva as the core and shows readers the unique insights of Buddhism on life, cause and effect, reincarnation and other issues.

Personal life: In his personal life, Guo Peng always maintains his love for Buddhist culture and his persistence in academic research.< He has not only achieved fruitful results in the academic field, but also actively participated in various Buddhist cultural exchange activities, and is committed to promoting the dissemination and development of Buddhist culture.

Social impact: Guo Peng's "The Sutra of Ksitigarbha Bodhisattva in Vernacular Chinese" has received widespread attention and praise.< Many readers said that by reading this book, they have a deeper understanding and knowledge of Buddhism.

Authoritative media and experts have also highly praised Guo Peng's work.

For example, "Buddhist Culture" magazine once commented: "Guo Peng's "The Sutra of Ksitigarbha Bodhisattva in Vernacular Chinese" is a work with important academic value and practical significance.< It opens a door to Buddhist wisdom for us.

" Quotations and evaluations: Guo Peng's work has received attention and evaluations from many authoritative media and experts.

In addition to the evaluation of "Buddhist Culture" magazine, Professor Li, a famous Buddhist scholar, also said: "Guo Peng's "The Sutra of Ksitigarbha Bodhisattva in Vernacular Chinese" is a work that closely combines Buddhist classics with modern life.< It provides us with a brand new reading experience.

" Latest developments: In recent years, Guo Peng has been committed to the dissemination and promotion of Buddhist culture.< In addition to continuing to write and translate Buddhist classics, he also actively participates in various lectures, seminars and other activities to share the wisdom and compassion of Buddhism with more people.

In the days to come, we look forward to Guo Peng bringing us more excellent works so that more people can benefit from the wisdom of Buddhism.