Qiu Xigui / Zhongxi Bookstore /March 1, 2021
"Laozi Modern Research" is a compilation of Mr. Qiu Xigui's important research results on "Laozi" in recent years, including 8 related papers. This book combines the unearthed bamboo and silk versions of "Laozi" to conduct an in-depth study of the current version of "Laozi", aiming to rebuild the system of Chinese classical studies. With his profound academic background and superb research methods, Mr. Qiu Xigui conducted a comprehensive and in-depth analysis of the text, thoughts, inheritance and other aspects of "Laozi", and put forward many new insights and new viewpoints, which is of great significance to promoting the development of "Laozi" research. This book is not only of great reference value to researchers engaged in Chinese classical studies, philosophy, culture and other fields, but also suitable for readers to read. It helps to deeply understand the ideological essence and cultural connotation of "Laozi". It is a rare academic masterpiece.
Book Summary of "Laozi Jinyan"Chapter 1: Introduction1.1 Research Background and Purpose - Background: As a classic work of the Taoist school, Laozi has many versions and different interpretations. - Purpose: Through the means of philology, linguistics, etc., to conduct in-depth research on Laozi, in order to seek an interpretation closer to the original meaning. 1.2 Research Methods and Scope - Method: Compare different versions of Laozi, combine unearthed documents, and use methods such as textual research and exegesis. - Scope: Mainly for the popular version of Tao Te Ching and the Guodian Chu Bamboo Slips Laozi. Chapter 2: Literature Review2.1 Early Literature Records - Historical Records: The earliest historical material mentioning Laozi, providing valuable information about Laozi and his book. - Zhuangzi: Many quotations from Laozi reflect the ideological style of early Taoism. 2.2 Version circulation and collation - Han bamboo slips: such as the silk book "Laozi" unearthed from the Mawangdui Han Tomb, which provides new materials for research. - Handed down versions: including Wang Bi&39;s annotated version, which is the main basis for later research. Chapter 3: Textual Research3.1 The text characteristics of the Guodian Chu bamboo slips version of "Laozi" - Differences in word usage: It shows different word usage habits from the handed down version. - Sentence structure: The sentences are short and concise, closer to the expression of ancient Chinese. 3.2 Definition of important concepts - "Tao": The understanding of "Tao" in the Chu bamboo slips is more primitive and more philosophical. - "Virtue": Closely related to "Tao", it emphasizes the unity of inner cultivation and external behavior. Chapter 4: Thought Analysis4.1 The political concept of governing by inaction - Wuwei: It does not mean doing nothing, but means following nature and not forcing intervention. - The Way of Governance: The highest realm of politics is to let the people live naturally. 4.2 Philosophical Thinking on Personal Cultivation- Knowing the Male and Keeping the Female: Understanding the strong and the weak, keeping a low profile and humility. - Longevity: Achieving lasting harmony in life through health preservation. Chapter Five: Conclusion and Outlook5.1 Summary of Research Results- Philology: Provides rich textual materials and information, and deepens the understanding of the text of "Laozi". - Philosophical Thought: Reveals the political philosophy and personal cultivation philosophy in "Laozi". 5.2 Future Research Directions- Cross-cultural Comparison: Dialogue with thinkers from other civilizations to explore the world significance of "Laozi". - Modern Application: Explore the application and value of "Laozi" thought in modern society.
For the book "Laozi Jinyan", I have selected some wonderful sentences or paragraphs. These sentences or paragraphs are profound, unique, beautiful, wise, or creative. Due to space limitations, I have divided these sentences or paragraphs into three parts, numbered 1-20, each part contains several sentences or paragraphs. The following is the first part (numbered 1-7): 1. "The Tao that can be spoken is not the real Tao; the name that can be named is not the real name." —— This sentence is the opening of "Laozi" and the core idea of the whole book. Qiu Xigui gave an in-depth interpretation of this in "Laozi Jinyan", revealing the mystery and profundity of "Tao". He believes that "Tao" is an existence that transcends words and concepts, and is the origin and destination of all things in the universe. 2. "Heaven and earth are not benevolent, and treat all things as straw dogs; saints are not benevolent, and treat the people as straw dogs." —— This sentence expresses Laozi's unique insights into natural and social phenomena. Qiu Xigui pointed out that Laozi is not advocating coldness and ruthlessness, but emphasizing a rational attitude that transcends personal emotions and conforms to the laws of nature. 3. "The highest good is like water. Water benefits all things without contending. It stays where people hate it, so it is close to the Tao." - This sentence uses water to describe the highest good. Qiu Xigui believes that Laozi reveals the gentle, tolerant and selfless qualities of the "Tao" through the image of water, and also inspires people to emulate the spirit of water and be humble, tolerant and selfless. 4. "It is better to stop when you have enough; it is impossible to keep it sharp for a long time." - This sentence warns people to stop when they have enough and not to pursue it too much. Qiu Xigui explained that Laozi put forward the principle of "extremes will turn against each other" here, reminding people to grasp the degree and avoid going to extremes. 5. "A house full of gold and jade cannot be kept by anyone; being proud of wealth and honor will bring disaster to oneself." - This sentence reveals the illusion of wealth and status. Qiu Xigui believes that Laozi warns people through this sentence not to be overly obsessed with material wealth and status and reputation, because these are external things and difficult to maintain for a long time. 6. "Reach the utmost emptiness, and keep the deepest stillness. All things are in motion, and I observe their return." - This sentence expresses Lao Tzu's mentality of pursuing emptiness and stillness and observing all things. Qiu Xigui explained that Lao Tzu believed that only by keeping the inner emptiness and stillness can one gain insight into the truth and laws of all things. 7. "Those who know do not speak, and those who speak do not know." - This sentence reflects Lao Tzu's dialectical thinking. Qiu Xigui pointed out that Lao Tzu emphasized the relationship between knowledge and action here, believing that a true wise man would not talk about theory in vain, but would focus on practical actions; while those who only talk in vain often lack real knowledge and wisdom. The above is an interpretation of some wonderful sentences or paragraphs in "Lao Tzu Jin Yan", which not only shows Qiu Xigui's profound understanding and unique insights into the thoughts of "Lao Tzu", but also provides us with valuable ideological enlightenment and life wisdom. Next, I will continue to share the remaining wonderful sentences or paragraphs.
Qiu Xigui: A modern interpreter of Laozi's philosophy Qiu Xigui, a scholar with a high reputation in both academic and literary circles, is known for his profound understanding and modern interpretation of ancient philosophy.< His book "Laozi Modern Research" is an in-depth study of the thoughts of the ancient philosopher Laozi, providing readers with a new perspective to understand this classic philosophy.
1.< Personal Basic Information Qiu Xigui, born in the 1950s, is a Chinese scholar.
His main research field is Chinese philosophy, especially Taoist philosophy.< 2.
Education and professional background Qiu Xigui received education at top universities in China and held teaching positions in academic institutions at home and abroad.< His academic achievements have been widely recognized, and his research results have a high citation rate at home and abroad.
3.< Writing career Qiu Xigui's writing career began with his academic research.
His works cover many aspects of Chinese philosophy, especially the study of Laozi.< "Laozi Modern Research" is one of his most influential works, which explores the modern significance of Laozi's philosophy in depth.
4.< Work style and theme Qiu Xigui's works are praised for their in-depth research and clear expression.
The themes of his works mainly focus on Chinese philosophy, especially modern interpretations of Taoist philosophy.< 5.
Personal life There is not much public information about Qiu Xigui's personal life.< But his academic achievements and contributions to philosophy make him a respectable figure.
6.< Social influence Qiu Xigui's works have a profound impact on society.
His works are not only praised in the academic community, but also welcomed by a wide range of readers.< His works help people better understand ancient Chinese philosophy and apply it to modern life.
7.< Quotations and evaluations Qiu Xigui's works have been well received by many authoritative media and experts.
"Laozi Modern Research" is considered by many scholars to be a profound interpretation of Laozi's philosophy, and its publication is regarded as an important contribution to the study of Chinese philosophy.< 8.
Latest developments Qiu Xigui continues to be active in the academic community, and his new works and research results are still widely concerned.< His latest developments can be found in relevant academic journals and websites.
In general, Qiu Xigui is an outstanding scholar, and his works provide us with valuable perspectives for understanding ancient Chinese philosophy.< His book "Laozi Modern Research" is an in-depth study of Laozi's philosophy, which is worth reading for every reader interested in philosophy.
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