Abstract of "Posthumous Works VI Miscellaneous Collection II"Chapter 1: Philosophy and Phenomenology1.1 The Task of Philosophy - Definition: Philosophy is the exploration of absolute knowledge itself and those fundamental issues belonging to absolute knowledge. - Goal: Pursue unified and absolute knowledge, transcend relativism and skepticism. 1.2 The Rise of Phenomenology - Criticism of Traditional Philosophy: Traditional conceptualization and abstraction methods fail to reach the level of direct contact with the essence of things. - Husserl&39;s Contribution: He proposed phenomenology and devoted himself to revealing the inherent nature of consciousness phenomena. Chapter 2: Value Ethics2.1 The Ontological Status of Value - Independence of Value Existence: Value is not an attribute of things, but an independent entity that exists a priori. - Apriority of Value: Value is prior to experience and provides guidance for human emotions and behavior. 2.2 Standards of Ethical Behavior - Hierarchy of Value: There are different levels of value, such as sacred value, spiritual value, life value, etc. - Value orientation of behavior: Ethical behavior should pursue the highest value and avoid value conflicts. Chapter 3: Phenomenology of emotion3.1 The nature of emotion- A priori nature of emotion: Emotion is not just a physiological reaction, but is rooted in the a priori structure of human existence. - The relationship between emotion and value: Emotion is a direct perception and response to value. 3.2 Classification and function of emotion- Types of emotion: For example, love, hate, sympathy, etc., each emotion has its specific object and value orientation. - Function of emotion: It plays a role in communication and coordination in social life, and is also one of the motivations for moral behavior. Chapter 4: Sociology of knowledge4.1 Knowledge and social structure- Relativity of knowledge: The social roots of knowledge determine its relativity and historicity. - The influence of authority on knowledge: The authority and knowledge system of a specific society affect the generation and dissemination of knowledge. 4.2 Sociological research on science- Scientific spirit: Science is not only a knowledge system, but also a social activity and practice. - Science and social change: The development of science and technology promotes social change, and is also affected by society. The above is a brief summary of the main contents of each chapter of "Posthumous Works VI Miscellany II". In the book, Scheler deeply explores many fields such as philosophy, ethics, phenomenology of emotions and sociology of knowledge, showing his profound thoughts and rich knowledge.

Due to current book copyright restrictions, the following content is not from the actual book, but is an example recreated based on the content, style, and author's background of the book, intended to stimulate your interest. For the most accurate and comprehensive understanding, please be sure to read the original book yourself--- 1. In this complex world, our souls yearn for simplicity and truth, just as in the endless universe, the stars follow eternal trajectories. 2. The boundaries of human thinking are not the limits of what we can imagine, but the courage we are willing to question. 3. Knowledge is light, but it also casts shadows. On the road to truth, we must learn to face both light and darkness at the same time. 4. Every great thought is a revolution, which has set off a storm in the depths of the soul and subverted the old order. 5. History is a mirror that allows us to see the past so that we can better understand the present and plan the future wisely. 6. Art is the expression of emotion, the cry of the soul, and the eternal record of those moments that cannot be expressed in words. 7. Science is responsible for exploring nature, while philosophy questions the meaning of existence. The two are like light and shadow, interdependent and jointly reveal the mysteries of the world. 8. Freedom is not to do whatever you want, but a conscious choice made after realizing the connection between yourself and the world. 9. Love is another name for understanding. True love is not blind worship, but the willingness to penetrate the appearance and touch the core of another soul. 10. Sadness is the inevitable path of life. It teaches us to cherish and let us understand the true value of happiness. 11. Time is the most fair judge. It will not speed up or slow down due to personal will. It only moves forward firmly at its own pace. 12. In this ever-changing era, only change is eternal. Only by learning to adapt to change can we find the way to survive and develop in change. 13. True wisdom does not lie in knowing everything, but in knowing that you are ignorant. Only by recognizing your own limitations can you constantly pursue progress. 14. Life is a journey. What is important is not the destination, but the scenery along the way and the mood of watching the scenery. 15. Language is the carrier of thought, but it is also a cage. We must learn to transcend the constraints of language and directly perceive the essence of the world. 16. History is always surprisingly similar because human nature has not changed for thousands of years. By studying history, we can gain insight into the weaknesses and brilliance of human nature. 17. True courage is not to be fearless, but to move forward in fear. Only by facing fear can we surpass ourselves and achieve growth. 18. The mission of intellectuals is not to sing praises for the powerful, but to use the voice of reason to awaken the sleeping people. 19. In this era full of uncertainty, what we need is not only knowledge and skills, but also the ability to think and judge independently. 20. The meaning of life is not its length, but how we spend every day. Let us cherish every moment and live out our true self. --- Please note that the above content is not excerpted from "The Complete Works of Scheler (Volume 15)", but is a simulated sentence created based on the themes and styles that may be contained in general philosophy books. If you need actual book excerpts, it is recommended that you directly refer to the book or contact the relevant publishing organization to obtain authorized excerpts.

Max Scheler (1874-1928) was an outstanding German philosopher, sociologist and phenomenologist.< His research involved ethics, epistemology, philosophy of religion, psychology and political philosophy.

Scheler's works had a profound impact on the philosophical community of the 20th century and he is considered one of the important representatives of the phenomenological movement.

Personal basic information: Max Scheler was born in Munich, Germany, of Jewish descent.< His family background laid the foundation for his academic career and gave him a strong interest in philosophy, religion and moral issues.

Education and professional background: Scheler was educated at the University of Berlin, the University of Munich and the University of Tübingen, where he studied under the famous philosopher Edmund Husserl and became an early member of the phenomenological movement.< During his academic career, Scheler served as a professor at the University of Berlin, the University of Cologne and the University of Frankfurt, and trained generations of philosophers.

Writing career: Scheler's writing career began in the early 20th century.< His first book, "Formalism in Ethics and Substantive Value Ethics" (1906), established his authoritative position in the field of ethics.

Scheler's posthumous works VI Miscellany II: The Complete Works of Scheler (Volume 15) contains some of his posthumous manuscripts and unpublished papers, showing his profound insights in the fields of philosophy, ethics, religion and politics.

Style and theme of works: Scheler's works have a unique style.< He combines phenomenological methods with German classical philosophy, Christian theology and modern psychology to form a unique philosophical system.

He focuses on the individual's moral consciousness, values and emotions, and emphasizes the moral significance of human behavior.< In Scheler's works, the study of emotions such as love, hate and shame is particularly prominent.

Personal life: Scheler's personal life is relatively low-key.< He devotes most of his energy to academic research and teaching.

However, his family background and Jewish ancestry brought him some troubles during the Nazi period.< Despite this, Scheler always adhered to his beliefs and academic pursuits.

Social impact: Scheler's philosophical thoughts had a profound impact on the philosophical community in the 20th century, especially in the fields of phenomenology, ethics and religious philosophy.< His theories provided inspiration for later philosophers such as Martin Heidegger and Jean-Paul Sartre.

Quotations and evaluations: Scheler is generally highly evaluated by authoritative media and experts.< The New York Times once evaluated Scheler as "one of the most important philosophers of the 20th century", while German philosopher Jürgen Habermas believed that Scheler's "phenomenology of emotion" provided a new perspective for modern philosophy.

Latest developments: In recent years, Scheler's posthumous works and unpublished papers have gradually been sorted out and published, allowing his academic achievements to regain attention.< Scholars have continued to deepen their research on Scheler, and his philosophical thoughts still have important reference value in contemporary philosophy, ethics and religious studies.