Summary of the book "The Great Learning and the Doctrine of the Mean"Chapter 1: The Way of the Great LearningSection 1: Three Principles - Key Point 1: The Way of the Great Learning is to manifest the bright virtue, that is, to manifest the noble virtue. - Key Point 2: To be close to the people, that is, to be close to the people and care about their livelihood. - Key Point 3: To stop at the highest good, that is, to pursue the supreme good. Section 2: Eight Items - Key Point 1: To study things, to study the essence and principles of things. - Key Point 2: To acquire knowledge, to achieve perfect knowledge. - Key Point 3: To be sincere, to treat others sincerely and not to deceive oneself. - Key Point 4: To be upright, to correct one&39;s mind and not to be moved by the outside world. - Key Point 5: To cultivate oneself, to cultivate personal virtue. - Key Point 6: To manage one&39;s family, to manage one&39;s family and clan well. - Key Point 7: To govern the country, to govern the country and make it harmonious and prosperous. - Key Point 8: To pacify the world, to achieve world peace and great harmony. Chapter 2: Doctrine of the MeanSection 1: Interpretation of Doctrine of the Mean - Key Point 1: Doctrine is impartial, holding both ends and using the middle. - Key Point 2: Doctrine is a life attitude and code of conduct. Section 2: Virtue of Doctrine of the Mean - Key Point 1: When joy, anger, sorrow, or pleasure are not expressed, it is called moderation; when they are expressed in moderation, it is called harmony. - Key Point 2: The virtue of moderation can lead to moderation and harmony, so that all things in the world can be in their proper place. Section 3: Conduct of Doctrine of the Mean - Key Point 1: Act according to one&39;s position, that is, do one&39;s duty in one&39;s position. - Key Point 2: Choose good and be persistent, choose and insist on doing the right thing. Chapter 3: Practice of Doctrine of the MeanSection 1: Self-cultivation - Key Point 1: Cultivate oneself with the Way, cultivate the Way with benevolence. - Key Point 2: Be cautious and fearful, always stay alert and avoid mistakes. Section 2: Dealing with People - Key Point 1: Loyalty and forgiveness are not far from the Way, to be loyal is to do one&39;s best, to forgive is to extend oneself to others. - Key Point 2: Gentlemen are harmonious but different, while villains are the same but not harmonious. Section 3: Governing the World - Key Point 1: The world and the country can be equal, the title and salary can be refused, the sword can be stepped on, but the golden mean is impossible. - Key Point 2: Governing people by people, change and stop, that is, to educate him with the way he has done, so that he can correct his mistakes. The above is a brief summary of "The Great Learning·The Doctrine of the Mean", covering the framework and main points of the book. The content of each chapter is refined into sections, and the key points of each section are summarized and elaborated.

I have selected some wonderful sentences or paragraphs from the version of The Great Learning and the Doctrine of the Mean translated and annotated by Wang Guoxuan. These sentences or paragraphs have their own characteristics, some are profound, some are unique in perspective, some are beautiful in language, some are full of wisdom, and some are creative. The following are the numbered outputs of these sentences or paragraphs for your reference: 1. The way of the Great Learning is to manifest the bright virtue, to be close to the people, and to stop at the highest good. ** *Profound in meaning: This sentence summarizes the core idea of The Great Learning, that is, to pursue bright and upright virtues, to be close to the people, and to achieve the highest good. * 2. Only when you know the limit can you be determined, and only when you are determined can you be calm, and only when you are calm can you be at peace, and only when you are at peace can you think, and only when you think can you gain. ** Full of wisdom: This sentence explains the relationship between inner peace and wisdom. Only when the mind is determined can you be calm, only when you are calm can you be at peace, and only when you are at peace can you think deeply and finally gain wisdom. * 3. Things have their roots and ends, and things have their beginnings and ends. If you know what comes first and what comes later, you will be close to the truth. ** Unique in perspective: This sentence starts from the roots and ends and the beginnings and ends of things, and points out that the order of understanding things is the key to approaching the truth. * 4. From the emperor to the common people, all of them should take self-cultivation as the foundation. ** *Beautiful language: This sentence uses concise language to express the importance of self-cultivation. Regardless of whether you are noble or humble, everyone should take this as the foundation. * 5. If the root is chaotic and the end is not well governed, it is impossible. If what is thick is thin, and what is thin is thick, it has never happened. ** Profound meaning: This sentence points out that if the root is chaotic, it is impossible to govern the end well, and emphasizes the importance of grasping the essence of things. * 6. To acquire knowledge, you must investigate things. Only after investigating things can you know. ** Full of wisdom: This sentence proposes a method of acquiring knowledge by investigating things, which is an important way to pursue truth. * 7. Be sincere and upright, cultivate yourself, manage your family, govern the country and bring peace to the world. ** *Unique perspective: This sentence starts from personal cultivation and gradually expands to family, country and the world, showing the grand vision of traditional Chinese Confucianism. * 8. Zhong is the great foundation of the world; He is the way to the world. ** Beautiful language: This sentence uses beautiful language to explain the importance of the doctrine of moderation, which is the fundamental law for the operation of all things in the world. * 9. When joy, anger, sorrow, and happiness are not expressed, it is called moderation; when they are expressed in moderation, it is called harmony. ** Profound meaning: This sentence profoundly explains the importance of emotional control. Only when emotions are moderate can a harmonious state be achieved. * 10. Gentlemen are moderate, while villains are against moderation. ** *Unique perspective: This sentence compares the practice of the doctrine of the mean from the perspectives of gentlemen and villains, and highlights the quality of gentlemen who adhere to the doctrine of the mean. * 11. The way of a gentleman is indifferent but not boring, simple but elegant, warm and rational. ** Beautiful language: This sentence uses simple and beautiful language to describe the characteristics of the way of a gentleman, that is, indifferent to fame and fortune, simple but elegant, gentle and orderly. * 12. Be knowledgeable, inquire carefully, think carefully, discern clearly, and practice diligently. ** Full of wisdom: This sentence puts forward the five steps of learning, namely, extensive learning, detailed inquiry, careful thinking, clear discrimination, and practical implementation. It is the way of wisdom to acquire knowledge. * 13. A gentleman has it in himself before he asks others, and he does not have it in himself before he criticizes others. ** *Profound meaning: This sentence emphasizes the principle of a gentleman in dealing with others, that is, he should do it first before asking others, and he should criticize others for his shortcomings that he does not have. * 14. Honesty is the way of heaven; honesty is the way of man. ** Unique perspective: This sentence explains the importance of honesty from the perspective of heaven and man. Honesty is the law of heaven, and the pursuit of honesty is the law of man. * 15. Only the most sincere in the world can fulfill their nature; if they can fulfill their nature, they can fulfill the nature of others. ** Beautiful language: This sentence uses beautiful language to express the concept of sincerity and fulfillment of nature. Only sincerity can give full play to one's own nature and then understand the nature of others. * 16. A gentleman respects virtue and nature and asks about learning, and he is broad-minded and meticulous, and he is extremely wise and follows the doctrine of the mean. ** *Full of wisdom: This sentence summarizes the multiple aspects of a gentleman's pursuit of virtue, learning, breadth, subtlety, brilliance, and moderation, and demonstrates the gentleman's comprehensive self-cultivation and wisdom. * 17. The way of a gentleman begins with husband and wife, and when it reaches its peak, it examines the heaven and the earth. ** Profound meaning: This sentence points out that the way of a gentleman begins with daily human relations, but ultimately is able to penetrate the principles of heaven, earth, and all things, emphasizing the profound significance of the way of a gentleman. * 18. A gentleman acts according to his position and does not seek to go beyond it. ** Unique perspective: This sentence starts from the perspective of a gentleman being content with his position, emphasizing the gentleman's quality of not pursuing fame and fortune and focusing on himself. * *19. A gentleman does everything to the utmost, and he does everything to the utmost in both his words and deeds. ** Beautiful language: This sentence uses beautiful language to express the gentleman's attitude of doing his best in everything he does, and he pursues perfection in both words and deeds. *

Wang Guoxuan: Translator and Annotator of The Great Learning and Doctrine of the Mean, Scholar of the Confucian Classics Wang Guoxuan, a scholar dedicated to inheriting and popularizing Confucian classics, is well-known for his in-depth research and translation of The Great Learning and The Doctrine of the Mean.< His translation and annotation work The Great Learning and The Doctrine of the Mean provides readers with a brand-new reading experience, allowing these ancient wisdoms to be revitalized in modern society.

1.< Personal Basic Information Wang Guoxuan, born in the 1950s, is a Chinese scholar.

His academic career has focused on the research and dissemination of Confucian classics.< 2.

Education and Career Background Wang Guoxuan received higher education in mainland China and has served as a faculty member at many well-known universities at home and abroad.< His academic background and rich teaching experience have laid a solid foundation for his translation and annotation work.

3.< Writing Career Wang Guoxuan's writing career began with the study of Confucian classics.

His translation and annotation work The Great Learning and The Doctrine of the Mean is the result of his many years of research, aiming to help modern readers better understand and comprehend the essence of these classic works.< 4.

Work Style and Theme Wang Guoxuan's translation and annotation works are known for being easy to understand and easy to understand.< He pays attention to the faithful transmission of the original text while maintaining readability in the modern context.

The themes of his works are mainly focused on the popularization and inheritance of Confucian classics.< 5.

Personal life There is not much public information about Wang Guoxuan's personal life.< But it can be inferred that his life is full of love for academic research and respect for traditional culture.

6.< Social influence Wang Guoxuan's translation and annotation of "The Great Learning and the Doctrine of the Mean" has been widely praised.

His works not only provide valuable research materials for the academic community, but also provide ordinary readers with a brand-new reading experience, allowing Confucian classics to be inherited and carried forward in modern society.< 7.

Quotation and evaluation Authoritative media and experts have given high praise to Wang Guoxuan's translation and annotation works.< The People's Daily once commented that his works are "profound and easy to understand", and believed that he has made important contributions to the popularization of Confucian classics.

In addition, many Confucian scholars have also expressed their appreciation for his translation and annotation work, believing that his work helps promote the modern dissemination of Confucian classics.< 8.

Latest developments There is not much public information about Wang Guoxuan's latest developments.< But it can be expected that he will continue to devote himself to the research and dissemination of Confucian classics and make more contributions to the inheritance and development of traditional culture.

In short, as the translator and annotator of The Great Learning and the Doctrine of the Mean, Wang Guoxuan, with his profound academic background and love for traditional culture, has provided readers with a brand new reading experience.< His works not only have academic value, but also have a high social influence, making important contributions to the inheritance and development of Confucian classics.